Namo amitabha Buddhaya, y'all.
This here's a religious establishment. Act respectable.
Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Saturday, December 14, 2019

Reintarnation, or, Coming Back To Life As A Hillbilly.

I found this painting while looking for "images of reincarnation."  Two things
immediately jump out; why are they all men? And why
 is a cow further along than a horse?
I've been a Buddhist for a while now, and while I didn't grow up in that culture and didn't ever go to Buddhist Sunday School, I've come to have my own opinions about things Buddhist-y, and maybe I'm right and maybe I'm wrong. (And maybe we won't ever know until we get to the other side, and maybe not even then, because what if there is no other side?)  For example, meditation: Meditation is cool.  Meditation is great for your brain, makes you feel good and helps you be nicer to other people, which is also cool.  Furthermore, there is scientific proof that if you meditate an hour a day for a year, your blood pressure will drop, your heart rate will slow, and all kinds of other good things will happen to your body.  So meditation is cool.  That is my opinion, backed up by some science.

And here's my opinion about reincarnation, backed up by nothing in particular: I think Buddhism has the whole notion of reincarnation ever so slightly wrong.

I mean, the standard narrative is that being born a human is lucky, because it gives you a chance to work on your issues and become a better being overall.  (Humans, as far as we know, are among the very few self-aware beings out there; there's some evidence that chimpanzees, some other primates, octopuses and dolphins are self-aware and may even Ask the Big Questions, but it's really impossible to know for sure because we can't communicate with them very well.  For further exploration of this notion, check out Jonathan Livingston Seagull.)  If you're a good human, you're supposed to come back in the next life as a better human (meaning a better rank and position in society, or you'll have an easier life next time, or something like that).  If you're not, you'll come back as a bug, or a snail, or maybe a samurai.  (That's a Japanese take on the subject, anyway; a samurai is maybe the worst thing to be born as, because A. you know that killing a human being is the worst thing you can do, and B. you have to do it for a living.)  I mean, if you need to have a system where the good get rewarded and the bad get punished, and you don't have a hell and a heaven to conveniently provide those things, you have to come up with something. Coming back as a bug/a higher ranking member of society sort of works. Sort of. But I don't think that's the deal.

Recently, because of some of my reading on how brains work and the nature of consciousness generally, I've come to believe that consciousness in general is kind of like soup.  There's a big pot of consciousness percolating somewhere, and every time a living being is born, a ladle of soup gets poured into them, from human babies all the way down to microcelled organisms.  Consciousness, anyway, doesn't seem to be a thing we're born with; it's a thing we receive from somewhere.  Our brains are even filled with tiny receptive structures called microtubules to do this receiving, at least according to some scientists. When you die, your consciousness, and all its memories and dreams and so on, gets poured back into the soup. 

This is why I think the Buddhist view of reincarnation can't be right.  Firstly, Buddhists are not very convinced that that there's an "I" in each person that's transferred smoothly from one body to the next. In fact, a lot of Buddhists believe that the "I" is an illusion, and when we achieve enlightenment, what we realize is that there is no "I". Just "we." So if we're all "we", what's there to be transferred from one body to the next?  Nothing. It's an illusion. 

Secondly, back to the soup.  A lot of people, especially as young children, have memories of past lives. (I do.  You might or might not.)  If there's no "I" going from one body to the next, how can people have memories of past lives?  Well, if consciousness is soup, we're all everybody.  In fact, we're all every being that has ever been, every being that is and every being that will be, because our consciousness all comes from the soup.  Lots of people have claimed that they used to be Napoleon, or some other famous person from the past, in a previous life. If we're all soup, then they're all right.  We have memories from each other, and somebody like Napoleon would necessarily have really vibrant ones (given how many lives he affected, and ended).  So a lot of people would remember them.  Comparatively fewer would remember being a housewife in the 1400s, a journalist in the 1870s or a crafty trilobite in the Pleistocine.  It just wouldn't have been as vibrant, even if you were a darn fine trilobite with sharp black eyes and a penchant for dodging incoming meteorites. 

In case you're wondering, I'm gonna keep my past-life stuff to myself, but I will tell you this; I was usually a guy.  In fact, I'm not sure I've ever been a woman before, which would explain why I suck at it.

If the idea of a collective memory is giving you the heebie jeebies, though, ponder this: Who ladles out the soup?  Yes, the notion of a higher power of some kind still has room to exist in the Soup Theory of Consciousness.  I just don't think it makes sense that we pass fully intact from one living being to the next.  I mean, shouldn't something happen in between?  Shouldn't there be some learning, or something? Like some sort of space to say, "Okay, I really screwed up there, but I did something pretty good right here."  So you might say that being good, in life, means coming up with good things to add to the soup.  The more good things you do for other beings, the better your addition to the soup, and then the whole soup will be slightly better, like if you sprinkled in just a little bit of Penzey's 4S Special Seasoning Salt. 

But regardless of whether I'm right or wrong about reincarnation, we could all stand to be a little nicer to each other.  And in any religion, isn't that the point?

Monday, April 11, 2016

Mini-Post: The Visitor

(not for arachnophobes)

So I went to this conference over the weekend, and I definitely want to talk about that, but first I have to tell you about something that happened this morning.  I'm at the pool, right, and I'm swimming, right, and I pull up at the other end of my lane to, I dunno, change fins or something, and there on the lane line is a big creepy bug.

You know what lane lines are, right? They're made up of numerous plastic circles and they stretch across the lane, dividing it from the next lane and breaking up any waves that form, right?  Well, there's this bug, sitting on top of the lane line like he owns it.  Now, I don't like creepy bugs, and I definitely don't want one in the water with me, and it's bound to end up in the water if it's sitting on the lane line.  So I try to get it onto my kickboard so I can flick it away toward the Aquatics Office, where there's a handy drain and some plants and stuff where a creepy bug will probably be fine.

Swim paddle
It will not cooperate. Every time I try to get it onto the kickboard, it goes to hide between two of the plastic circles.  So finally I swim down to the other end of the pool, grab one of my paddles and swim
back.  Aha, now I have a scoop-like thing that I can use to push this guy onto the kickboard.  But he still doesn't want to go.  He crawls down the other side of the lane line.  Then he crawls between two of the plastic circles. Then, finally, he climbs on top of the lane line and cusses me out.

Well, that's what it looks like he's doing, anyway.  He's waving his forelegs and carrying on.  And at this point I lose my temper. I say, "Look.  If you sit here, you're going to get hit by a wave sooner or later, and you're going to end up on the bottom of the pool and you're going to die.  And I don't want you in the water with me, because you might end up on my head or something and then I'll have apoplexy and maybe stroke out.  So if you would please get up on this fucking kickboard, right now, I'll get you out of here and then we'll both be happy.  Okay?"

(This must have been great for my fellow swim team denizens. "Hey, Coach, the fat lady's talking to a lane line.")

Anyway, right after I finish this speech, the creepy bug turns around and climbs right up the kickboard.  Thanking God, I take my swim paddle and flick him toward the Aquatics Office.  He rolls across the floor just like a marble.  And I'm thinking "mission accomplished" and I'm about to get back to what I'm doing when suddenly he explodes.

Well, that's what it looks like, anyway.  Lots of little pieces fly in all directions.  But the pieces are--moving.  And they appear to be running after the creepy bug, which is running down the drain.

And then it hits me.  It's not a bug.  It's a spider.  A big spider.  With babies.  Lots and lots of babies.

I can't see very well with my goggles on, you see.  They're not prescription.

So I can't decide which is creepier.  That there might be thousands of baby spiders crawling all around near the pool, or that spiders can apparently understand English.  I mean, I've heard they're fairly intelligent, figure out mazes in laboratories pretty quick and stuff like that, but mastering communication with big beings like me?  I mean, that's pretty amazing.  And creepy.

And I thought, what about when you're in one of those bad situations that you have absolutely no idea how to fix, and it looks completely hopeless, and suddenly something changes and it all turns out okay?  Is that something like a higher being coaxing us up onto a kickboard so it can flick us and our babies out of harm's way? Because if it is, I'll bet that happens all the time.  Only we're not spiders, so we don't know it.

Thursday, May 21, 2015

Go Read This Blog Post.

Go read this blog post.

Seriously.  Go read it.  Click this link right here.  It is not often that I come across something that so completely encapsulates my thoughts on any subject, never mind abortion, but here one is.  

Yeah, I know all of you won't click the link.  That's okay.  The blogger (and for the life of me, I couldn't find out the author's name or how to contact her) is positing the sort of questions that the pollsters should be asking about this subject.  Never mind this whiny "Is it okay if a woman has an abortion if she's been raped?  If she's dying?  If she's ten years old?"  nonsense.  No, these are the real questions.  The hard questions.  The questions nobody wants to answer.

I'm'a'gonna give you an example.  This is risky, because I couldn't get ahold of the author (see above) to ask permission, but I'm thinking the "fair use" clause from the Copyright Act (17 u.s.c. § 101) will probably cover my butt. (I once had a two hour long conversation with a library director about the "fair use" clause, much to the annoyance of my boss, who hated the guy but was too polite to leave while I was still there talking to him).  Anyway, this is one of the questions that the author would ask, if she were a pollster:

1. Do you think it is acceptable to force a woman to carry a pregnancy and give birth against her will?
  • Yes, always
  • Yes, under some circumstances
  • No, never
2. If you answered “Yes, always,” what methods are acceptable to force the woman to continue her pregnancy?
  • Imprisonment until after birth
  • Mandatory subjection to monitoring of fetal well-being on a daily basis
  • Monitoring of the woman’s location, such as through an ankle bracelet
  • Provision of a chaperone to ascertain the woman’s whereabouts and actions
  • Monitoring of all communications to ascertain the woman is not planning to end the pregnancy
  • Other (please specify)
5. If certain methods are only acceptable for certain circumstances, please match the best method to each circumstance.  

Not so easy to answer, are they?  And here are a few I came up with all by myself:

If a woman is pregnant and continues to use illegal drugs, is it acceptable to imprison her until after birth?

What about legal drugs, like Ativan or Klonopin?

What about legal drugs, like OxyContin and Vicodin?

a.   Should she be incarcerated in an actual prison, or would a hospital be more appropriate?
   1.   If a hospital, should she be allowed to refuse medical procedures, such as a glucose tolerance test, or should she be declared incompetent to make her own decisions?
   2.   Should she be allowed to get a second opinion, or should she be required to do whatever her doctor says?
 b.   If a prison, should the state be required to provide her with medical care, or is that her problem?  

What about legal drugs, like something for depression, that might cause birth defects?

How about if she won't quit drinking?  Smoking?  Sky diving?  Rocky Mountain climbing?  Skiing?  

Should a woman ever be allowed to give birth at home?  Or should any woman attempting to give birth at home be arrested and taken immediately to the nearest hospital as soon as it becomes obvious that she's not going to go there of her own accord?  

Under what circumstances should a pregnant woman be reported to Child Protective Services for failure to follow doctor's orders?  

 Hyperbole, you say? Not at all.  Researchers found 413 cases  of forced medical interventiosn on pregnant women, ranging from mandatory C-sections  to actual imprisonment on the grounds of protecting the fetus.  You know, that critter that's evidently so much more important than the born woman walking around with it that women are being stripped of their civil rights, especially in states like Tennessee  and Alabama, on a regular basis.  Because when a fetus is considered more important than its mother, then its mother becomes a container.  Nothing else. 

In closing, one final question: If an adult woman is capable of making her own medical decisions, how does the implantation of an egg in her uterus change her mental capacity?

But I suspect you already know the answer to that.   

Saturday, May 9, 2015

Collisions of the Faith: Mormons vs. Buddhists

I adore Mormons.  Yes, I lived in Salt Lake City for 13 years and they were not happy years, and yes, I still frick'n have PTSD as a result, but still, I adore Mormons.  How can you not?  They're so nice.  They make Texans look blunt and abrupt.  They're so pretty. Mostly of Scandinavian descent (ahem, ahem).  Plus, they love their families.  I mean, seriously.  They love their families.  You do, of course, know that the reason the whole anti-same-sex marriage thing is petering out is because the Mormons, the driving force behind it, realized they were on an unsustainable course with their own faith. Yes, of course they were.  They were out there attacking "the gays" and suddenly somebody said, "Wait a minute.  My son is gay."  Then somebody else said, "Oh my God.  I have a gay aunt."  And just like a soap bubble bursting on the nose of a curious cat, the whole thing began to fall apart. Because the family is paramount in Mormonism.  The family is everything.  You always defend and stand with members of your family, no matter what.  And when they realized they were in essence attacking their own family members, that was the end of it.  Now there's no one left to carry the anti-same-sex marriage banner but a couple of hardcore old Republican guys, and even their own Young Republicans are saying, "Dudes.  Knock it off or we'll give all our money to Rand Paul."  Oh, and I forgot to mention weddings.  Mormons love weddings more than Greeks and Mexicans combined.  So how can more weddings possibly be bad?

Besides all that, they dress well and send their kids off to preach the faith at a tender age.  Two of the nicest boys knocked on my door the other day and we chatted about Salt Lake City for at least 20 minutes. They wouldn't come inside because there was no man in the house, except Caesar the Cat, but I was still happy to see them.  Because they're so nice.  Did I mention they were nice?

The only thing about Mormons that I don't like is that there's a serious problem in the afterlife.  In fact, Mormons and Buddhists collide so violently in the hereafter that they cannot possibly both be right.  It's not like there's a Mormon heaven somewhere and a Buddhist heaven somewhere else.  If the Mormon heaven exists, then the Buddhist afterlife cannot, and vice versa.  It's like the proverbial unstoppable force meeting the immovable object. I get this mental picture of Joseph Smith and H.H. the Thirteenth Dalai Lama pounding the crap out of each other somewhere in outer space.  I don't know who's gonna win, but it's ugly.

Mormons, in case you did not know this, do this thing called "baptism by proxy" or, as it's more commonly known, "baptism of the dead".  Which is exactly what it sounds like.  You, the living person, voluntarily allow yourself to be baptized in the name of someone who has died (and considering the Mormons go for total immersion, this is no small thing.  I mean, people have drowned.)  The reason for doing this is historical.  Mormonism, or the Church of Latter-Day Saints as it's formally called, only came about in the 1800s.  Before that, we have some 10,000 years of human history, not counting the other 300,000 years when we were still getting used to being homo sapiens, in which there was no Mormonism.  Therefore, if you believe that yours is the One True Church (and Mormons do), there's scads and scads of predeceased humans who died without ever hearing the Good News.  And they're all burning in hell.  Which, if you ask me, is a terrible thing to happen to you just because you never got to hear the Good News.

So, what Mormons do is research their family histories (you were wondering why the did that, didn't you?) in their chain of genealogical libraries, which are the best in the world.  I don't know if you've ever tried to trace your family history, but I promise it is not easy.  Oh, sure, your grandparents and great-grandparents you probably know by name, but much farther than that and you're combing through old census records, baptismal records, marriage certificates and all kinds of stuff.  And when it comes to more distant relatives (aunts, uncles, cousins) it gets even more complicated.  My mother does this (not, as far as I'm aware, to baptize dead people, though one never knows) and though she's put in considerable time and effort over several years, I don't even think she's past the 1700s yet, never mind out of America and back to the Old World.  I know I'm from Iceland, that part was easy, but other than that, the rumor is that we're English.  Or maybe Scotch-Irish.  I'd rather be Scotch-Irish, even if they did chase the Native Americans out of Appalachia.

Anyway, if you're a Mormon, this is a sacred duty.  You find out who your relatives are so you can be baptized in their names, thus giving them a get-out-of-hell-free card if they want to accept and embrace the true Church.  From what I understand, it's still a choice.  If they want to stay, say, Methodist, they can stay in hell. Without the baptism by proxy, though, there's no choice at all.  So you can see why somebody would want to be a proxy.  It's the Right Thing To Do.

Buddhists, you know, don't do the whole heaven thing.  They come back and live again, even, for the most part, if they become enlightened.  Once you're enlightened, see, you can choose to become a bodhisattva, which means you choose to come back even though you could skip it to teach the dharma to others "until even the grass is enlightened."  So if you come back, and go on to live another life, and you're, say, an eighth-grader in Beijing or something, what happens if somebody baptizes you by proxy in the name of the dead person you once were?  Do you suddenly get yanked out of your body and arrive in Mormon heaven?  And what happens to your body, if you decide to stay in Mormon heaven?  Does it just keep on going without you?  Without a soul and all that?

Imagine a world full of mostly-Asian people walking around without a soul.  Maybe it's already happened.  Maybe that's how you explain Pol Pot and Kim Jong Il and Kim Jong, Junior.  Before anybody panics and suggests we wipe out Southeast Asia, though, let me point out that most psychopathic serial killers are not Asian.  So if anybody's walking around without a soul, it's non-Mormon Christian white guys.

Still, it bears being concerned about.  Because Buddhists don't kill things, right?  And so the very last thing you'd want to be as a Buddhist is a serial killer, see?  So that's why we're on this collision course with Mormons.  Only one can win.  So, I say be as nice to each other in this life as possible.  If the Mormons win, you'll get your chance to go to Mormon heaven sooner.  If the Buddhists win, you'll be more likely to be reincarnated as a Mormon.

Either way, behave, y'all.

Sunday, November 2, 2014

What God Do You Want With That?

An actual post about Buddhism.  Will wonders never cease.  Yeah, okay, I've been a little remiss in the whole point of this blog's existence.  So here's my latest little sermonette.  It focuses on the existence of God, something which I, as a Twelve-Step person, am not supposed to be questioning.  But I do, all the time.  The brain doesn't turn off just because it's supposedly vital to my continued survival.

I heard Buddhism described once as "a religion without a god," assuming that Buddhists don't believe in God.  Well, you'd have to ask a Buddhist.  Actually, you'd have to ask ten Buddhists, and then you'd get twenty answers and forty deep discussions.  Yes, I know I've said that before, but it doesn't make it any less true.  Still, to call Buddhism "a religion without a god" is kind of a misnomer.  Buddhism, like Christianity, spread over a large area in a relatively short period of time, and like Christianity, it basically overlaid the religious practices that were already in existence and sort of absorbed them.  When Christianity showed up (relatively late) in Ireland, many of the local Celtic and pagan gods became part of the new faith.  "Oh, you have a god named Bridget? Well, you must mean Saint Bridget!  Let me tell you all about Saint Bridget..."  Oh, and the Horned One/Forest God?  He kinda didn't fare so well.  You see a horned being in Christianity, he's probably not good news.  I'm just saying.

In the same way, Buddhism has a slew of higher beings called bodhisattvas and arhats and other
weird-sounding Sanskrit names.  One of these guys is named Skandha, the Buddhist guardian against temptation to overindulgent behavior.  I kid you not, Buddhism created an entire being to ward off the mad urge to have more than one cookie with dinner.  I happen to know about him because my therapist, who was perhaps becoming exasperated as to how often this God thing kept coming up, said, "Why don't you just look up some of those bodhisattvas and pick one?"  I picked Skandha because he looked like the leader of a motorcycle gang.  Seriously, doesn't he?  It's something about the helmet.  And maybe the chestplate.  
But I feel really stupid trying to pretend Skandha's following me around, eternally on the lookout for extra cookies.  It just feels kind of silly, like having an imaginary friend.  The truth is, I didn't believe in God well before I became a Buddhist.  I told my Lutheran pastor that I didn't believe in God right before the big Christmas service.  He said, "What God don't you believe in?" and I was kind of stuck for an answer for a minute there, but then I said, "The Old Testament God."  He said, "Well, I don't believe in that God either."  Which was reassuring, especially for a Lutheran pastor, but then he ruined it by saying, "That's why we have a New Testament."

I asked my Buddhist monk friend ChiSing if there was a God and he said it didn't matter if there was one or not.  When I pressed him on it, he said that if there is a God, he needs to be enlightened, and if he's enlightened already, well, then that's just grand, isn't it?  Which is just irritating in the extreme, but then, conversations with Buddhist monks often are.  Still, I would say most Buddhists probably believe in God.  At least, the ones that I know seem to.  Some of them actually mention God from time to time.  Others talk about "the Universe" taking care of things, and something like the Universe is so exponentially huge and beyond human comprehension that it might as well be God.  I also meet Buddhists who think that the whole question of whether or not there's a god just isn't one that's worth spending a lot of mental energy on.  There either is one, or there isn't one, and (tossing up the hands in dramatic fashion) we have no control over it anyway.  Buddhists are big on not having any control over things.  So are Twelve-Step people.

Lately I've been thinking of taking on Google as my Higher Power.  Google has all the answers.  It doesn't necessarily have correct answers, but answers--it's got 'em.  If you want correct answers, forget Google and go talk to your friendly local librarian.  She'll help you find them.  Hm, maybe the librarian should be my Higher Power.  I live with a librarian already, so it'll be a short trip to church.

Anyway, I still don't believe in God.  And if the question is, what God don't I believe in, then the answer is, I don't believe in the god of Abraham or the god of Peter and Paul.  I don't believe in Thor, either (but I kind of wish I did).  I believe that the Bible is basically a history of a people who decided to use their religion as an excuse not to get along with their neighbors.  We're still using that excuse today, every day, all over the world.  We may have all these neato technical advances and we may have extended the boundaries of science catrillions of times farther than our forefathers ever thought possible, but as far as becoming better people, we have evolved exactly zero points since the Bronze Age, and I think religion has a lot to do with that.

What I  do believe in, is fate.  I believe in signs and portents, miracles and wonders.  I believe that there are certain threads of space and time that are meant to come out a certain way, and that eventually they will get there no matter what steps in front of them.  I believe that there's a  kind of cosmic force, if you will, that makes us all alive, and that force is inside every being that lives or has ever been alive or ever will be alive everywhere in the universe.  I believe that if an energy force can have an intention (and I believe it can), it wants us all to do the right thing, and maybe be a little nicer to each other.  I believe if you get in touch with this intention, then your life and the lives of everyone around you will become infinitely easier.  And I believe that one of the ways to get in touch with this intention is Buddhism.

Though, to be honest, the I Ching coins and the Tarot cards don't hurt.

Thursday, June 19, 2014

More About This Lutheran To Buddhist Thing. Part 3.

Believe it or not, this blog has a mail service.  Yeah, it's not as sexy as Reddit or an RSS feed, but if you comment on here with your email address, and you like actually want me to, I'll add you to the list of people to whom I send new posts as they're posted.  Mostly I'm sending it to certain family members, who wouldn't read my stuff otherwise.  Too much trouble to check my Web site every Thursday (well, most every Thursday) or they're not on Facebook or they don't like to browse on the Internet or whatever.  This is convenient, in a way, because if I wanna talk about them, all I have to do is not send the post when I'm done.  Yeah, it's kinda cowardly, and there's that tree-falling-in-the-forest thing (if a post is posted on Blogger and there's nobody around to tweet about it, does that post still exist?) but I get to get plenty of stuff off my chest that way, without hurting anybody's feelings.  And really, would you want to send a post critical of a person directly to that person?  Even if you did, you wouldn't do it, if you were a Lutheran.  It's way too direct and problem-solvy for a Lutheran.  And I was once a Lutheran.  So there you are.

This here is one of those posts. Yep, another discourse on my ongoing confusion with religion.  Which started pretty early.  I think I was about five.  Apparently in some Sunday-school discussion, we'd been talking about the poor widow who only had two shekels to give to the temple, which God appreciated much more than the sacks of gold brought by the more well-to-do believers because she gave all she had.  (You might think God would just give the two shekels back and say, "No, really, I'm fine without these.  Please take them and, I dunno, buy food for your kids or something." Maybe God would.  But temple administrators?  That's a whole nother story.)  Anyway: It occurred to me that I had a lot more than two shekels and I wasn't giving God all I had, which was evidently bad.  The most valuable things I owned at the time were my gold birth ring and a collection of Barbies.  The ring was a lot more portable.  So after the service one Sunday, I sneaked into the sanctuary, put it on the railing in front of the altar (the altar was off limits; even before paralegal school, I knew the before-the-bar rule) and left it there.

Well, you know how this ends.  Somebody saw me and turned in the ring, and the pastor figured out who I was and returned the ring to my mother, who returned it to me.  And I got in all kinds of trouble about leaving important and valuable things just lying around places (and at church, no less).  What was I thinking?   I don't remember if I explained about the poor widow and the two shekels, but I probably tried to (at that age I was still trying to explain stuff; I don't think I gave up on that until I was thirteen or so, and one might argue that in fact I never really did).  Anyway, the whole religious aspect of this incident just got totally overlooked. Which, again, if you're five, is all manner of confusing.

Everybody gets mixed messages from their parents.  It's part of being human, I think.  My bag of mixed messages, when it comes to religion, runs something like this: It's very important that we go to church every Sunday.  Because it's just something this family does.  You need to dress up and look pretty so we can look nice as a family but don't try to look nicer than anybody else or do anything else to call attention to yourself.  Yes, they talk about religion there, but don't listen.  Be attentive to your Sunday-school teachers. Just don't believe anything they tell you.  Because religion is a bunch of crock, really.  Don't believe in God.  Or if you do believe in God, don't tell anybody.  Especially not people at church.  They'll think you're a holy roller, and you don't want to be a holy roller.  There is no devil and there is no hell but you shouldn't ever lie, cheat, steal or have sex, because otherwise you'll go straight there when you die.  Finally, the way you feel at church is not important and you shouldn't pay any attention to it.  If you get involved with religion based on the way you feel, you'll end up in a cult or living on the streets with the Jesus Freaks. But it's very important that we go to church every Sunday.  Lather. Rinse. Repeat.

You can see how this might get confusing for a five year old.  Hell, I'm 45 and I'm still confused.  Even during the whole last five years I was living at home, when I refused to go to church and waged World War III about it with my mother every single Sunday, I don't think we ever once had any kind of actual religious discussion.  By which I mean, "This is what I believe. (Statement.)  What do you believe?"  That just never, ever happened.  Again, I'm 45 and about all I can tell you about my parents' religious beliefs is that I don't think my mother believes in God at all and my dad might believe in intelligent design, based on something he said once in a discussion about evolution ten years ago.  That's it. That's all.  If one of them ever dies, I suppose we'll have the funeral in the Lutheran church, but for the life of me I don't know why.

The tricky bit, here, is that I really wanted to believe in God.  It's very comforting to think that if you need help, there's somebody up there who can send it, and that if you fall down, somebody will pick you up and put you back on your feet.  I could wrap my brain around the concept of God, but I couldn't really believe in it.  And Jesus was right out.  I mean, the guy was cool--long haired radical, taught people to do what was right instead of what was popular, wanted his flock to take care of the widows and the orphans and anybody else who was obviously having a hard time, ended up dying for what he believed in--but the son of God? (Actually, he never said that.  He called himself the Son of Man.)  None come to the Father but through me? Nope.  Couldn't do it.  Could not even for one second believe that God would just pitch you out if you didn't come by way of his caddy.  That was totally antithetical to anything being God would mean.  And by the way, I do have at least a shaky grip on what being God would mean.  So far I've absolutely refused to play any video games that even hint that you control the environment, like SimCity or Black & White or even virtual fish aquariums. And I thought the scariest part of The Talisman, by "Big Steve" King and Peter Straub, came near the end, when Jake was with the Talisman for the first time and realized that by holding it, he had become God.  That sort of thing upsets me tremendously.  I cannot handle it.  And so this I can say about God with complete certainty:  He is not me.  And I was never cut out to be Him.

(Yes, even in my manic phases, where sometimes grandiosity takes over and I start believing that everything I do takes on Extreme Significance and therefore must be done Exactly Right.  Thank God for meds, because seriously?  That sort of thing gets old quick. There's only so many times you can walk down Fifth Avenue between B Street and Broadway at exactly 11:15 in the morning on a Wednesday in order to avert the Something Bad that might happen. Sooner or later you just have to get some work done.)    

So to end the story if it has an ending, after some 26 years in the Lutheran church, a lot of years as a nonpracticing nothing-in-particular and these last four or five as a Buddhist, I have not the foggiest idea to whom I'm praying.  I could address my prayers "to whom it may concern," but it's easier to just say God. You know, that supreme being I don't believe in.  I believe in a Higher Power (yes, 6 years in OA hasn't been a total waste of spiritual time), but what that is, I couldn't tell you.  I believe in a sort of universal force for good, something out there maybe made up of all of the beings that ever were, are or will be, that just sort of wants what's best for everybody and thinks we should all be a little nicer to each other.  So Buddhism fits this pretty well, seeing as Buddhism isn't terribly concerned about the nature of God.  As my Buddhist monk friend told me, "If there is a God, then He needs to be enlightened.  If He is already enlightened, then we should strive to be like Him.  If there is not a God, then we don't need to worry about it."

He said that.  He really did say that.  Honestly,  I could just smack him sometimes.  Which would be a very un-Buddhist-y thing to do.  And my Higher Power probably wouldn't be happy about it either.

Saturday, June 14, 2014

So I'm 45 Years Old.

Yep, another birthday.  This is an important one, though, because it has a 5 in it.  Any birthday with a 5 in it is important.  The first 5 and you're ready to start kindergarten, thus ending the period of time known as childhood.  The second 5 and you're ready to date.  The third 5 has you out of college, probably working some menial job somewhere and wondering what in hell just happened.  By the time you get to the fourth 5, though, you've probably figured it out.  And then there's my 5.  Meaning, I only have 5 years left before every single year has a 5 in it for ten entire years.  Which, when you think about it, is pretty scary, because after that last 5 year, there's only 5 more years until you start collecting Social Security.  Unless you start early.

45 puts you smack in your Middle Forties.   By the time that 5 sneaks in there, you can't say that you're in your "early forties" anymore.  5 is halfway to 50, and I'm not going to be one of those creepy adults who tells you "It all went so fast I feel like I was seventeen just days ago."  What crap.  Plenty has happened since I was seventeen, and here's a news flash: A lot of time had gone by since then.  I was 17 in the Eighties, when everything was big and brash.  Fashions were big.  Hair was big.  Politicians were big (and they all wanted to be Ronald Reagan).  Pop music was big, AIDS wasn't yet a thing and everybody was doing cocaine.  Or at least, everybody who could afford it was doing cocaine.  Compared to what's going on now, it was practically an alien planet.  Who would walk down the street these days wearing stacked heels six inches high, shoulder pads that reach to her ears and hair that adds another foot to her height?  I mean, besides Sandra Bernhard?

Yeah.  A lot's happened.  And I'm on the other end of it, meaning I survived it.  Some of my friends didn't and are stuck somewhere between 1989 and now.  The thing that sucks about dying young is that you're forever mired in the context of whatever was going on when you checked out.  My friend Roberta, colloquially known as Burt, lives on in my head wearing the same black jeans and The Clash t-shirt she had on the last time I saw her.  Would she have gone on to embrace grunge, hip hop, Air Jordans and cargo pants?  Maybe, but we'll never know now, will we?

Anyway, I got to live to be this old.  And like the guy at the end of Saving Private Ryan, I'm sort of wondering if I've done anything that merits it.  I didn't cure cancer or bring peace to the Middle East.  I never sang with Lennon, or played in Jimi's band; I never met no president nor shook a Gandhi's hand.  (Oops.  Apologies to Stuart.)  Like everybody else on the planet, I was born with big dreams and fantastic visions.  Where did I end up?  Well, for the last fifteen years I've made lots of lawyers look good in court.  I wish some of them would have been arguing key human rights cases or at least fighting the big insurance companies, but most of them weren't.  Yay.  Go, me.

I need one of those It's a Wonderful Life experiences where I get to see what the world is like without me.  Maybe Noah would have formed a grunge band and ended up world famous in Estonia.  Maybe Kim would have moved to San Francisco, founded a tech company and changed the whole nature of right-clicking on things.  Maybe Joan would've led an armed band of church ladies into MGM Studios and forced Bruce Lansbury to start making Wild Wild West episodes again.  Immediately.  (No, not the godawful movie; the really cool TV show.) For that matter, maybe John O. Pastore would have never been elected to Congress, having his campaign undone when his affair with Madalyn Murray O'Hare came to light.  (And maybe Madalyn wouldn't have disappeared under mysterious circumstances, but then, who doesn't love a good mystery?)  And in case you have no earthly idea what I'm talking about or who these people are, well, that's what Wikipedia is for, kids.  As I was saying, a lot happened between then and now.  You can't exactly expect me to spell it all out.

Speaking of It's A Wonderful Life, though, I wonder what would have happened if George Bailey were to have gone back to Pottersville-that-could-have-been and discovered that most of his friends were doing just fine.  Mary Hatch married Sam Wainwright and had six brilliant children that invented things and cracked the stock market and created a new generation of jet airplanes.  Burt the cop and Ernie the cab driver formed a comedy duo in which they used puppets to argue with each other in an Odd Couple kind of way.  Mr. Potter found Transcendental Meditation through the Beatles and gave away his fortune to Bhagwan Shree Rajneesh, who didn't want it but said what the hell and used it to develop a new line of Tarot cards. (Wikipedia, people.  Wikipedia.  Come on, it's just you and Google.  Who's gonna know, besides the forensics cops that will be tearing your computer apart after your wife disappears?)

And my little corner of the world?  Well, that's just what I'm wondering.  What if everything just kept rolling along, fine as paint, my absence marked by nothing more interesting than the lack of a bassoon player in a certain high school band?  I mean, bands can live without bassoon players, folks.  That's what the little tiny notes written above the second trombone part are for.

It's after midnight and I have a pool to be in around eight tomorrow, so we'll have to shut down speculation on this whole thing before I throw myself off a bridge into the Bedford River just to find out.  If nothing else, Chloe the Cat would not be happy if there wasn't a Jen-shaped human mattress to curl up uponst in the middle of the night.  And Joan might have something to say about it, too.  Anyway, I'm 45 years old.  That I've survived this long must mean something or other.  I wonder what.

Wednesday, April 9, 2014

More About This Lutheran to Buddhist Thing. Part II.

(In which Jen hangs around with pagans, casts a few spells, makes a big mess, and possibly makes a cat immortal.)

You guys, my favorite restaurant,Afrah just won a pretty considerable contest--the Dallas Morning News's "Final Fork." After a citywide online poll, Afrah beat out the last restaurant standing 56% to 44%.  So if you haven't already booked your trip to the Metroplex for the sole purpose of eating at this restaurant, it's time. Let's go.  Let's go.  No pushing.  No shoving.  Plenty of shwawarma for everybody.

Where was I? Oh yes.  So after my foray into Christianity, I ended up in Texas hanging around with a group of pagans.  They were actually organized, sort of, into a church-like structure.  Nice folks, mostly, with a few glaring exceptions that I probably shouldn't talk about.  We hung around with them for a while, though, and finally left over a squabble as to whether or not people should be allowed to carry concealed weapons into the building.  (Texas has some interesting laws about firearms.  One of them says that firearms are fine-a-roo inside a church, unless the church decides to ban them.  So if the sermon gets overlong, you can--never mind.) Mind you, I never carried a concealed firearm in my life, unless you count sticking my car keys in my pocket (they could, after all, make nifty brass knuckles).  But the whole thing wasn't so much about firearms as it was about getting rid of one particular person who always carried concealed, and that was, well, kind of uncool for a body of supposedly religious folks.  Though not, as I learned later, uncommon at all.

After that I stumbled uponst a group of women, a coven of sorts I guess, that got together around eight times a year and did celebratory stuff.  It's telling that my first question, uponst being invited, was whether or not pants stayed on at this event.  (Answer: Yes.)  Good folks, good times, but deucedly weird.  And there was all the stuff to memorize, the lists of important days, and again the moon phases.  I can't for the life of me calculate moon phases.  If there isn't a calendar with little symbols on it for the full moon and the new moon, I'm completely clueless.  So I didn't make a very good pagan, all in all.  You gotta know what the moon is up to, and as far as I was concerned, the moon was up to what the moon's always been up to; circling the Earth, dodging space rocks and continually moving a little farther away.

And then there was the whole wacky notion of casting spells, which owes a lot to particle physics and is pretty hard to distinguish from prayer, in my opinion.  But, I did cast a few spells.  Here's how they turned out.

Spell:  That 5-year-old Caesar the Cat, who had just been diagnosed with cancer, might live a normal span of years and die of something else.
Success ratio: 100% successful. He's 15 now and may never die.

Spell: Asked Mars, the god of new jobs, for a new job.
Success ratio: 100% successful.  I got new jobs in 2005, 2007, 2010, 2014...

Spell: That nobody would burglarize our house.
Success ratio: 100% successful to date, although the fact that we don't have any flashy toys, like a boat or ATVs, and that our TV is 20 years old and doesn't have a game console hooked to it, might be more of an explanation.

Spell: That the new car would not get plowed into by anything.
Success ratio: 50% successful.  The car's been backed into and hit twice on the freeway. Still, no one got hurt, and the car repairs were pretty minor.  So it worked a little.

Spell: That I might learn to read Tarot cards effectively.
Success ratio: 100% successful, and I read Tarot cards so effectively that I scared the bejabbers out of myself and several other people.  The moral of the story here, kids, is don't ask questions to which you really don't want answers.

Anyway, I really didn't make a very good pagan.  That whole modern science thing kept getting in the way.  But then, that might have been my problem with Christianity, too.  Science. Any kind of religion requires faith, or belief in things that can't be proven.  Science, on the other hand, keeps proving things over and over again, including its own reason for its continued existence.  Furthermore, you don't have to believe in science for it to work.  It just does.

So it's kind of cool that there's some scientific proof that parts of Buddhism work.  Obviously not the part about all the arhats and bodhisattvas floating around in the sky granting favors and so on -- that came about as Buddhism, like Christianity, overlaid traditional religions and absorbed all their gods--but the part about meditating, which is a big part of Buddhism.  Scientists have tracked people who became regular meditators and found that within a month, their blood pressure went down, their heart rates stabilized, parts of their brains that they weren't using became active for the first time and they generally reported being happier, calmer and better-rested.  Furthermore, you can prove this to yourself.  Start meditating an hour a day.  By the end of the year you will be a different person, and your life will be unrecognizable from what it was before.  I also happen to know this because I tried it and it worked. Whatta concept.

So anyway, that was my foray into paganism.  Sorry it wasn't more exciting.  Paganism, like most things that sound deliriously naughty, is actually kind of mundane once you get to know it.

Thursday, April 3, 2014

More About This Lutheran to Buddhist Thing. Part 1.

You may be surprised to hear this, but most people don't wake up one morning, say, "Hey, I'm the wrong religion," and go out and join another one.  If you're going from one kind of Protestant church to another -- Methodist to Presbyterian, let us say -- it might be that easy, but usually there's a little more to it than that. For yours truly, anyway, there was a long period of being uncomfortable standing under that particular banner, followed by an even longer period of wandering around wondering which banner would be better.  And finally deciding that none of them were perfect, but that the people most like me, tended to be Buddhists.  Coincidence? Nah.

I grew up in the Lutheran Church, which for Protestant Christianity generally, isn't a bad way to grow up at all.  Lutherans are pretty tolerant of people's differences (they're Scandinavian, natch) and don't get into a lot of discussions about literal translations of the Bible.  One Bible study I went to, we talked about space aliens for 45 minutes.  There were plenty of things about church I didn't like -- flat-out waste of a decent morning to sleep late, in my humble opinion, among other things -- but the philosophy wasn't the problem.  The problem was that I just couldn't swallow it all.  Jesus showed up 2000 years ago to take on the sin of the world and save everybody? Okay, that was cool.  Everybody since then is saved by the grace of God?  Not a problem. Be nice to people, help the poor, advocate for justice for the downtrodden?  Uh, isn't that what a Christian is supposed to do? But then we got to this business about none come to the Father but through me, and that was the piece of pot roast that just wouldn't go down.  

I mean, Jesus was cool.  Don't get me wrong.  I kinda like the guy.  But whether Jesus actually said it, or St. Paul (who never knew Jesus in the first place) just said that he said it, that whole "only this elite group of people, whoever they are, will make it into heaven" was a complete contradiction with the whole "God's grace" concept (see above). Look, either we're saved by the grace of God or we're not, and if we are, that applies to EVERYBODY.  Jew, Muslim, Hindu, guy on the other side of the planet who's lived in a rain forest all his life and has never met a missionary. No exceptions.  I mean, He's God, right?  He's either all-powerful and can save everybody, or He's nothing and doesn't exist. And if He's not gonna save everybody because of some arbitrary designation that human beings made up, then who needs Him? 

Frankly, the only reason I hung around with the Lutherans as long as I did was that the particular gang I hung with -- First Lutheran Church in San Diego, California--were such brilliant examples of the genre.  I mean they served meals to the homeless, had a doctor come in and treat the poor for free, an acupuncturist to help out folks who were in pain, a lawyer to help homeless vets get the benefits they were entitled to--oh, and they had this church over here, too, and if you wanted to come by on a Sunday, you'd hear some pretty good music and maybe learn something.  The church was almost beside the point; the main reason it existed was to cobble all these people together right in the middle of downtown San Diego, where, let's face it, they were desperately needed.

But there were cracks in the foundation.  Not at First Lutheran but in the Lutheran Church generally.  Gay people had always been welcome, and First Lutheran was a "reconciled in Christ" congregation, which meant they were super welcome, but there was a big kerfuffle in synod politics over whether gay people could be pastors (which was not unlike an earlier kerfuffle about whether women could be pastors.)  The uneasy compromise they came up with when I was still hanging around was that gay people could be pastors as long as they were celibate.  (Which was not unlike the earlier decision that women could be pastors if there weren't any male pastors available.)  Ironically, around this time the Fred Phelps group came and protested First Lutheran, calling us "fag lovers" for not chasing away gay people.  You're nobody until you've pissed off Fred Phelps, long may he rot.

And there was some other stuff. The big things were the God's grace thing and the gay pastors thing.  That was what finally suggested to me that I find another gang to hang around with.  But try extricating yourself from a church when you're one of the church ladies with the big breasts and the clipboard. (I admit it.) I mean I sang in the choir, I was on this committee and that committee, I was In Charge Of Stuff.  I had to move to Texas to finally get out of there.  Even if you know how to make paper flowers, they're probably not gonna insist you attend their church if you live 2,000 miles away.  

I didn't go directly from Lutheran to Buddhist, do not pass go or collect $200, though.  I tried being a pagan first.  Why not; all inclusive religion, no membership requirements (since they made it all up as they went along), invite any god you want to hang with you and oh, yeah, cast spells and stuff. Trouble with paganism is, though, that most of the people who practice it are pretty warped.  I expect they were that way before they started practicing, but still.  Besides, it's hard work.  There's stuff to read, things to memorize.  Homework.  Calculations.  Moon phases.  

Buddhism, on the other hand?  Do nothing.  Just sit there.  I could handle that.

Wednesday, January 22, 2014

Weird Wednesday: How I Became A Dallas Ambassador

There's a very good reason I never went into politics.  It's all because of this family curse.  See, generations ago, in Iceland, at a family reunion, one of my ancestors pissed off a local witch by refusing to coordinate the receiving crew for a rousing game of dodgerock.  She laid a curse on him and all of his descendants down to the seventh generation that went something like "May You Always Be In Charge."

Which is what happens.  It's very dangerous for me or other family members to join an organization because the odd are within six months we'll be President, or some other high ranking official.  Trust me on this. In one amazing year I watched my dad become President of the band parents association, the local flyers club, Kiwanis and the Society of Left-Handed Nordic Engineers Who Drive Tiny Trains.  (Okay, I made up that last one.  My dad isn't really left-handed.)  You'd think, being a woman, that I'd get out of this particular thing but guess what? Women ran the country back in 900s Iceland while the men took off and, you know, raided coastlines.

So I bought a condo; I got elected to the condo board as vice-pres. (I only escaped presidency because Joan threatened to divorce me.)  I joined OA; six months later I was running the Web site.  (As Seth Bullock of Deadwood: "I only said I'd be the building inspector because I didn't want to be the god-damned sheriff!") I got picked for jury duty; within minutes I was the foreperson.  (My name will be on that crummy verdict till the end of recorded time.)  I joined the church choir; suddenly I was in charge of altar flowers, chapel candles and something involving Sunday school.  Oh, wait, that's the other curse. The big-woman-with-large-breasts-and-a-clipboard syndrome that just sort of happens around churches. Beware, all ye well-endowed wenches who seek God. Whatever you do, do not let them hand you a clipboard. Not even if all they say is "Here, hold this for a sec."

Well. I've recently been placed in charge of something else.  This one is different, so pardon me if you have trouble taking me seriously.  I have been designated as a local ambassador for World Hijab Day on February 1, 2014.

What is World Hijab Day, you may ask, which is how I know you didn't click on the link. Geez, people, do you think I write HTML code to pass the time?  World Hijab Day is a day for non-hijabi Muslims and non-Muslim women who have never worn a hijab to try it out for one day.  See what it's like from the inside, as it were.  Why? Well, because especially in the Western world, there are all kinds of misconceptions about why women wear hijabs. A lot of people think that you only wear a hijab if your husband or father makes you. False: Most Muslim women decide for themselves how much to cover, often after talking about it with their husbands and sometimes religious leaders. You might also think a hijab is hot, uncomfortable and a symptom of women's oppression. False again. There are hijabs made of cotton and silk which are very cool and comfortable.  I'll admit I haven't worn a hijab outside for two hours in the middle of the Texas summer, but for the most part I don't even notice it's there. (And I'm never outside for that long in the middle of the Texas summer, but if I was, I'd point out that a hijab is pretty good sun protection.) And as for the women's oppression part, I don't believe that any woman should be telling any other woman what to wear. So if you're doing that, stop it.  Thank you.

So World Hijab Day is about promoting awareness, greater understanding and a peaceful world.  Which is pretty cool.  And--Oh. You don't even know what a hijab is.  (Uh, you could click on the link.)  Here is a pic of me wearing a hijab.  This is The Lavender One; I also picked up The Magenta One and The Grey One. (It was a good deal. Three for one.)  The Magenta One is my favorite but there are religious reasons not to wear a red or red-similar color in much of the Muslim world, so anyway, The Lavender One. I think I look kinda cute, or as cute as anybody looks in a selfie, anyway.  Joan looks very cute in hers, though it does have the unfortunate tendency to age-reverse her to about twelve.  (No pic of Joan. Sorry.  That is not happening in this lifetime.)

I'm waiting for somebody to point out that I'm not even Muslim.  (Thank you, guy in Ohio, for pointing that out.) True fact. I am, however, besotted with the Muslim world.  Pretty sure I've talked about this before, so I'll just say that in my opinion, Islamic women really know how to dress.  It's smart, it's practical and even if people are staring at you, you know they can't really see anything. And as someone who gets stared at -- a lot -- that's pretty nice. Someday I'll get up the nerve to post a pic of me in my Muslim swimsuit, which I bought for sun reasons.  If you want to imagine it, though, think of Jeannie's bottle draped in aqua with a hood.  Yeah, it really is that funny.  You can stop imagining it now.  Thank you.

So anyway, I found out about World Hijab Day and went to the web site and asked a question and suddenly I was the Dallas ambassador. This is just how these things happen to me. See above, re, family curse. I am now in charge of Coordinating An Event.  The first and only thing I thought of was inviting everyone to lunch at Afrah. Afrah was cool with it, so, making some phone calls and will pass around some flyers.  Saturday, February 1st at 1:00, Afrah Restaurant, 314 East Main Street, Richardson, Texas. Hopefully it will be warm and we can sit outside.

Somewhere, a 900-year-old Icelandic witch is laughing at me.  I just know it.

Saturday, January 4, 2014

The Walking Dead, or, How Not To Be The Next Corpse Hooked To A Machine

(Alert: This post is kind of gross.  You might want to skip it if you don't want to know anything about human decomposition or how certain organs work.  Those who elect to get over it, read on:)

It's been a good year for zombies.  In case y'all aren't fans of The Walking Dead, the brilliant show on A&E, here's a quick primer.  Somewhere in Georgia, where we lay our tale, a rapidly-spreading virus turned most men, women and sometimes children into ravenous flesh-eating brain-dead zombies. (You know, like Ted Cruz.) We don't know what's happened to the rest of the world because there hasn't been any communication, but this part of the U.S. is a postapocalyptic nightmare.  Our group of civilians, who are either immune to the virus or have had the good luck not to catch it, attempts to survive around zombie attacks, natural disasters, political infighting and occasional conflicts with other groups of civilians.  It's not pleasant watching but it's very real.  You get the feeling that this is how people would probably really act in this situation, and that you, yourself, might not do any better.  Warning, lots of people die in this show.  Don't get too attached to any particular character.  The producers aren't shy about killing off lead characters, either, providing numerous shocking moments.  (Spoiler alert!) When twelve-year-old Sophie, who had been missing for most of Season 2, suddenly reappeared as a zombie, I about jumped into Joan's lap.

Zombie children are not restricted to TV this year, though.  In Oakland, California, a 13-year-old girl named Jahi McMath died on December 12 after surgery on her tonsils and adenoids.  We don't yet know what went wrong, though something clearly did because although she awoke from the anesthetic, she began to bleed heavily and went into full cardiac arrest. The docs got her heart beating again, but her brain died.  Brain death, by the way, means that there is no electrical activity in the brain and no blood circulating from the rest of the body to the brain.  If you meet those two criteria, you're deceased.  Oh, they can hook you to a ventilator, which might keep you breathing and your heart beating for a little while, but as soon as you disconnect the ventilator, the heart stops for lack of oxygen.  There's no brain stem (it's dead, remember?) to remind the heart to keep going.  

Before we get any further into this, let me just clarify that brain death is not a Terri Schiavo situation. The unfortunate Ms. Schiavo did not have a dead brain.  Instead, she spent fifteen years in what was suspected to be a "persistent vegetative state," which means a person has some unknown level of awareness but is not "awake" or "conscious" in any real sense. After she died, her autopsy indicated that she was probably not conscious at all, owing to the massive brain damage on the parts of her brain that controlled consciousness.  She was also blind, which is only interesting if you saw that video that was repeated on TV over and over again (viral video wasn't a "thing" yet) which allegedly "proved" that she was watching a balloon drift across her room.  (Ie, couldn't possibly have been watching the balloon because was blind, and yes, I do have to spell it out like that.)  

The difference between brain death and a persistent vegetative state is huge and unmistakable.  People in a persistent vegetative state are alive. Many of them can survive without a ventilator and some even regain some ability to communicate, though they remain severely disabled. Brain death is death.  No one "comes back from it."  In fact, without a blood supply, the brain begins to decompose and leak out of your ears (like your mother said would happen if you watched too many episodes of Keeping Up With The Kardashians). Other organs quickly follow and eventually, the whole body. The only reason brain dead persons are not considered "truly dead" by some people is that the heart will keep beating for quite a while, as long as it has an oxygen supply.  Of course, it will eventually fail because the other organs are dying (kidneys, for example, last less than a week) but one can be dead and hooked up to a machine that makes it appear that one is alive for weeks, maybe even a couple of months.  

Jahi McMath's story has become somewhat of a spectacle, as her parents are trying to move her to a nursing home on the belief that she might suddenly wake up.  This will not happen, as I'm sure most of us know.  Jahi is dead, and soon she will start to decompose.  No legitimate skilled nursing facility would take a brain-dead patient because the patient is, you know, dead. Which makes me seriously concerned about these nursing homes that the parents claim to have found.  I suspect that these "homes" are much more interested in keeping Jahi's body going for a while so they can get chunk of dough from the eventual lawsuit--which is something else a legitimate nursing facility would not do. As lots of persons who have had to negotiate the nursing-home maze on their own behalf or for a loved one are painfully aware, legitimate nursing facilities want to be paid up front, on time, and often.
  
Meanwhile, here in Texas, we have our very own zombie.  Marlise Munoz, who died on or around November 26, 2013, is still breathing thanks to a ventilator and the state of Texas.  Ms. Munoz was a paramedic, and one can assume that when she said, "I don't want to be hooked up to machines if anything bad happens," she meant it.  Oh, did I mention she's pregnant? See, there's the rub. In Texas and some other states, it is illegal to disconnect life support from a pregnant woman.  The fetus that Texas is so worried about suffered the same loss of oxygen that Marlise did when she died, and it may well also be dead, though it still had a heartbeat last time anybody checked.  Marlise was only 12 weeks along when she collapsed from a pulmonary embolism.  If she was, say, 32 weeks, the fetus might have a decent shot at survival (if it's not brain-dead itself, which is likely), but this early in the pregnancy, the fetus's survival odds are pretty close to zero.  Legally, though, the hospital has no choice but to keep this dead woman alive as long as possible and hope for a miracle. I don't believe in miracles.  Sure, they happen once in a while, but there's usually never one around when you really need it, fickle bastards that they are.

The Jahi McMath story is a tragic soap opera, and I feel sorry for everybody involved, but the outcome is preordained and won't take long to come about.  Ms. Munoz's case, though, is seriously irritating. There are options here.  This could end.  The husband, who has stayed out of the media glare for the most part except to say he doesn't want to be involved in a legal battle, could transfer Ms. Munoz to another hospital in another state and disconnect her life support there. He could also go to Federal court and obtain an order to have the life support disconnected, because the Texas law is unconstitutional on its face. But he won't, or at least he hasn't.  I think on some level he might be hoping against hope that the fetus will make it.  I can understand that.  It's his wife, for God's sake, and his hoped-for child.  But if it were my wife, I'd be doing everything possible to honor her wishes--up to and including taking a gun to the hospital, ordering everybody out of the room and turning the life support off my damnself.  Let a jury decide what it thinks about that.

(I am not a licensed attorney in any state, but I'm thinking it will be hard to convict someone of murder if the allegedly murdered person was already dead.  I read a sci-fi novel about something like that once. It turned out the ex-wife did it.  But anyway:)

Here's the important question, though.  How can you, a living, breathing person reading this blog post, keep from becoming the next corpse hooked to a machine?  Better still, how can you stop something like this from happening to a loved one?  

(Once again, I am not a licensed attorney in any state, and nothing that follows should be construed as any kind of legal advice. Yes, I hate disclaimers too, but I live in Texas, people.  Texas don't like it when you act like a lawyer when you're not one.)  

Well, first off, GET A LIVING WILL AND A MEDICAL POWER OF ATTORNEY, or, as it's called in some states, an Advance Directive.  This is easy to do and you don't need a lawyer.  Every state allows persons over the age of 18 (and sometimes younger persons) to refuse medical tyranny, er, medical treatment.  (You'd never know it from some of the stories I hear, but that's a whole nother blog post.)  Most states have preprinted forms (here's a set for Texas) that you can find by Googling "living will form" or "advance directive form" and the name of your state.  However, you don't have to use the state form; you can also write your own.  Hospitals generally have them available in the admissions office.  You might want to talk to your doctor, who might have a form of her or his own and will probably also have answers to any questions you might have.  In addition to a living will, you need to designate someone, called a medical power of attorney, to make decisions for you if you can't. You can be incredibly specific in your advance directive (mine, for example, covers kidney dialysis, burns over a certain percentage of my body and medically-induced comas) but things happen and sometimes the situation needs to be assessed by someone with a brain. A living brain.  

Second, if you know or live with someone that is terminally ill or might become so in the near future, HAVE THAT CONVERSATION NOW.  Let the person tell you what he or she wants done and when.  Write it down, if you can, so there's a record.  In fact, have this conversation with all of your loved ones, or at least the ones for which you might be called to make decisions.  

Thirdly, don't get pregnant in Texas.  Well, that's good advice for anybody.  Myself, personally, crossed out the supposedly legally required language (I later found out the language doesn't have to be on the form to make it valid) that stated life support cannot be withdrawn from a pregnant person.  I instead wrote in the case citations to Roe v. Wade 410 U.S. 113 (1973), Cruzan v. Director, Missouri Department of Health 497 U.S. 621 and Cruzan v Mouton CV 384-9P (Mo. Cir. Ct. December 14, 1990) and added that I instructed my medical power of attorney to immediately begin litigation if the medical facility refused to terminate life support, regardless of the reason. No, I don't fuck around with this stuff.  Why?  Because what if you can't leave?  What if you're dead, you've even moved out of your body because it's started to smell, but because your heart is still technically beating you can't go on to the next life or the next plane of existence? What if you're stuck there? For years, maybe decades?  Who knows how fast time moves after you're dead?  What if the health care facility you're stuck in doesn't even have a decent library?  

Fourthly, and this is going to sound very strange, DON'T CALL 911.  Again, if you know or live with someone who is terminally ill, and you know what that person wants done, you don't want to call the paramedics to haul them off to the hospital if something happens (unless, of course, they've told you they want to go to the hospital).  We're trained from childhood to call 911 in case of an emergency, but a terminally ill person dying is not an emergency.  It's what's supposed to happen.  And you can't expect paramedics to stop and read a legal document that tells them what they can or can't do.  That's not their job.  They exist to take the afflicted person to get medical treatment.  It can be days, even weeks after you call 911 before you regain control of the situation, if you ever do. 

If you're taking care of someone who's in imminent danger of dying, and that person collapses, stops breathing, or if God forbid you walk into the house one day and find the person already dead, what you want to do is call the person's doctor.  Tell the doctor who you are (presumably she or he already knows you, but you might be just a tiny bit stressed by the circumstances and not sound like yourself) and that you just arrived home and found Person X dead, or whatever else happened.  The doctor will probably take a few minutes to calm you down and then give you some instructions.  As long as they're in line with what you know Person X wants, do whatever the doctor says.  Then the doctor, not you, will contact the police and inform them that Person X has died.  Stay there until the police come and then let them take over.  If they feel at that point that a call to 911 is in order, it probably is.  

In case you're wondering, there's no hard and fast Buddhist doctrine about end of life decisions.  Buddhists tend to be pro-life, but that means pro-all life, including ants and bugs and paramecia and even germs.  However, there are several instances of prominent Buddhists, who were sick, old or otherwise didn't want to hang around anymore, committing suicide (three times with full knowledge and approval of the Buddha himself; here's a citation that means nothing to me, but will point the scholarly among you to where in the Dhammapada these stories can be found: S.v.344 (Diighaavu); S.iv.55, M.iii.263 (Channa); S.iii.119 (Vakkali); S.iii.124 (Assajji); M.iii.258, S.v.380 (Anaathapi.n.dika). Also, I came across an article that discusses these contradictions and makes some suggestions as to how Buddhists should approach end of life decisions.

But really, the most important thing you can do to protect yourself and your loved ones from becoming zombies is talk to them.  Make sure you know what they want.  Make sure they know what you want.  And stay the heck out of Texas while pregnant, unless you're in your third trimester.  

Sunday, December 15, 2013

Two Jews and a Buddhist go to a Catholic funeral...

Yeah, yeah, I know I've told that joke before. But it's a good joke.  Earlier this week, my friend Dick Phelps died.  Dick was a regular at the OA meetings I attended.  He was not doing well; he had emphysema (or I guess they call it COPD these days) and was on 24-hour oxygen, which meant he had to drag this pump around with him everywhere he went.  As someone living with someone who's had a different kind of pump strapped to her, I can say that this is Not Fun.  Anyway, Dick was not doing well, but what finally killed him was appendicitis (!).  He had emergency surgery and as they say, it was all downhill from there.  Dick was 75.

Since I got to Dallas I've been to about seven funerals, which seems like a lot.  I don't think I went to any the whole time I lived in San Diego, except for my mother-in-law's.  There was one I was supposed to go to--was supposed to sing, actually--but as I was getting ready, Stuart Adamson died and I somehow got the news that all that was good and light about the world had just died with him.  So I got back into bed and stayed there for, I think, a couple of days.  And I didn't make it to the funeral.  Call me what you want, just don't call me late for a funeral.

Anyway, I'm driving up to this funeral, which is in the far north of Collin County.  Minding my own business.  As I make the turn to the street that has the church on it, I'm greeted by this:
 Nice.

Then I actually get out of my car, and blasted by frigid winds, make my way across the crowded parking lot.  And here in the courtyard is this:

I mean what is that?  A woman attacked by harpies?  Okay, I'm touchy about my sculpture, and it's a lot better than the ridiculously Disneyfied sculpture at the Episcopal church in San Diego that I had to go past basically every day, but still. (I tried to find a pic of that statue for you, so you could see how it was specifically designed to create a certain emotion just like the crisis moments in Disney films, but apparently no one on the Internet has ever photographed it ever.  Which is just fine.)

Anyway, the funeral part, the part where they actually talked about Dick, was very nice and very emotional.  The rest of it--pfft.  Ann, my Jewish friend who went with me to my last Catholic funeral, thought it was pretty funny that I knew all the songs and prayers.  Well, hey, I used to be a Lutheran, and guess who we ripped off most of our material from?  It's a 500-year-old copyright lawsuit that they're still arguing about somewhere in Wittenberg.  But, yeah.  "Shelter Me, Oh God," "It is indeed right and salutary..." "On Eagle's Wings"...yep, they're engraved on my neurons.  Try reciting some prayers every Sunday for 16 years in a row and see if they don't start to sink in.

 The older I get, the less patience I seem to have with organized religion.  (Which I guess would include Buddhism, but first of all I'm not sure Buddhism is actually a religion--more of a philosophy, a way of life--and second, Buddhism isn't that organized.  That you can take to the bank.)  I know people need to believe something, and getting together in a gang makes it easier to believe that something, but when that something is used to hate other people and tell them they're wrong, it just doesn't seem to be the sort of thing that God would condone (if He existed).  Once, when I was a kid in the Lutheran church (I think I was maybe about thirteen), the pastor was on an anti-Communist rant during his sermon for whatever reason.  I am not by any means pro-Communist (you could probably call me a casual socialist)  but this rant had gone way beyond sermonizing and into viciousness.  So I started to stand up (yep, in church) to interrupt the pastor and ask him where he was getting this stuff.  I was immediately grabbed and restrained by family members.  I'd like to think that was all about being mortified in public and not about agreeing with the ranting from the pulpit.  Anyway, I'm Over It now. (sniff)

So the funeral ended.  Food was served.  I knew half the people there through OA (and there were maybe like three hundred people there, so that was considerable).  We ate, we swapped Dick stories, and that part was pretty nice.  I will miss Dick.  He was a good guy.  And I will miss that hour and a half of my life I won't ever get back.

Thursday, November 28, 2013

(gr) Attitude

”All that we are is the result of what we have thought. The mind is everything. What we think, we become.” ~Buddha

It's that time of year. The planes start flying and all thoughts turn to dead birds and for what you're grateful.  I don't do my family Thanksgiving, but I still get together with a group of friends and muse about how lucky we are to live in an environment that's relatively undamaged (since we're exporting our ecological damage to China) and where most of us have jobs (that pay next to nothing and provide only minimal benefits).  And while I cling to Joan, who's the most important person in the world and for whom I'm eternally grateful, I have to tell you that I reached a new nadir in my fabulous career as a paralegal.  I'm afraid that not only are things not getting better, they're getting worse instead.

Yes, I've been taking my meds.  Yes, I'm seeing my doc again on Monday.  He says to trust him, which I do.  But if I were anyone else I'd have thrown up my hands in despair by now and taken a job herding cats, or maybe artificially inseminating rhinoceri.  I wanna pound my head against the wall, I wanna shake myself and say, "What the hell is wrong with you?" More important than that, I just want this whole thing to be fixed.  It's a damn good thing I'm a Buddhist, because if I were any other faith I'd have missed the part where Buddha said, "Don't trust your brain.  It will lie to you."  (Or words to that effect.)

Losing control over your own brain is terrifying.  Terrifying and frustrating.  Two years ago I was one of the star performers at the firm.  What was different between now and then?  I go over and over this.  Over and over this.  I haven't figured it out yet and I feel like I'm running out of time. But I keep trying.  I'm seeing this guy (a psychologist, not a paramour--sorry, I'm really not all that salacious) who's helped me come up with strategies so I won't get behind and manage distractions better.  The second I get to work I strap a notebook to myself (it's on a passkey tether) and put a pen in my pocket so I can write down anything and everything that comes up.  I'm even using Evernote, though I probably could be using it better.  And I have rules for when to do what, and a chime that rings every hour to remind me to stay in the moment.  I hang around after hours and sneak in when we're closed to catch things up.

And I don't wanna give up.  Well, some days I do, because something else has gone wrong and I'm tearing my hair out and wanting to scream because what in hell was I thinking  and I can't remember and more important, can't understand (or, for that matter, make myself understood).  But usually I wanna keep working until they pry the keyboard from my cold pre-retirement fingers.  I wanted to be this particular lawyer's last-ever paralegal, work for him until he decided to retire and then retire myself because there wouldn't be any point in continuing without him.  I think he's going places. I think he will do great things.  I think he deserves the best support possible.  I gave him that two years ago.  I feel like I can give him that again.  But when?  How about now?  Is now good?  Hello?  Universe?

Oh, and I got into a car wreck (!).  On the way home, somebody rear-ended me on the freeway.  It was just a stupid accident.  But I gotta tell ya.  This is, I think, my fifth collision and still, that incredibly loud bang has been following me around and giving me the creeps for a day and a half.  I was in a Really Bad Collision thirteen years ago (in the same car, no less), where a guy ran a stop sign right in front of me and I T-boned him.  I had nightmares and flashbacks to the collision for about six weeks.  Well, Jesus God, I could have killed the guy.  I managed to crank the wheel hard enough that I kind of slid into him sideways instead of hitting him head-on, which kind of broke up the force of the collision, as it were, and distributed it over more of the car. So we both lived.  Anyway, this morning I had a crystal-clear flashback to that wreck (I still remember it, like a movie) and the sound of the brakes and the incredibly loud bang. And I'm like, now? Really?  I need this now?

(See previous blog post.)

Anyway.  You can't trust your brain.  It will lie to you.  This is not a collision from 13 years ago, this is a minor fender-bender on the freeway, the kind that happens every damn day all over Dallas.  I am not hopelessly incompetent, I am just having a very hard time at work for some reason.  It's not my brain deteriorating past the point of usefulness, it's just the drugs, and we'll get the combination right and everything will be fine.  So that's my pre-Thanksgiving complaint.  And I'm not grateful. I'm just stubborn.

Happy Thanksgiving, everybody, and try to be more grateful than I.  Because right now I suck at it.